
Week 12:
"If a brother or sister sins (or sins against you), go and point out
the fault, just between the two of you. If they listen to you, you have
won them over. But if they will not listen, take one or two others along, so
that every matter may be established by the testimony of two or three
witnesses. If they still refuse to listen, tell it to the church; and
if they refuse to listen even to the church, treat them as you would a pagan or
a tax collector … For where two or three come together in my name, there am I
with them," (Matthew 18:15-17, 20).
Application:
Conflict. Who hasn’t
experienced it? It’s not fun. It’s never easy. But there are helpful ways of handling
it. In this command, Jesus outlines how
we are to deal with conflict in a Christ-honoring way. The basic summary is this: if you have a
problem with someone, go and speak to them directly about it.
Jesus’ instruction differs from how most people handle
conflict. We often do not talk to the
person we are having a problem with. We
shut down, withdraw, stuff, cut off, stew.
Worse, we talk with others about the person we are having a problem
with. Psychologists call this “triangulation.” It’s a term used to describe a situation in
which one family member will not communicate directly with another family member
but will communicate with a third family member, which can lead to the third
family member becoming part of the triangle. These approaches are not helpful and are not
healthy. Even if you operate like this,
deep down you know that dealing with conflict in this way only makes the
problem worse and hinders the possibility of true restoration and true
community.
That’s what Jesus is really after. He said, “Wherever two or three come together
in my name, there I am with them.” Jesus
chooses to be present in Christian community.
The Church is referred to as the body of Christ with Christ as the
head. When we come together in Christian
love and unity, there is opportunity for the presence of Christ to be
experienced and shared. When we separate
and divide, we sever the body of Christ and destroy the fellowship of the Holy
Spirit.
The best way to handle conflict, Jesus said, is to speak
directly with the person you are having a problem with. I don’t think Jesus meant to go tell them
off. We are encouraged to “speak the
truth in love,” (Ephesians 4:15). What
he did mean is to communicate clearly and openly with the person you are having
a problem with. Describe the heart of
the issue. Describe how it makes you
feel. Describe what you would like to
see happen. Describe what you are
willing to do to make the situation better.
Then listen. Let them share their
side. Seek to understand where they are
coming from. Seek to understand their
feelings and their desires. With all
that out on the floor, you can work together on a resolution.
Notice that Jesus doesn’t give any loopholes. He doesn’t say, “If it’s not your fault, than
you are off the hook.” Nor does he say, “If
they wronged you, then wait for them to make the first move.” He says, “If someone sins (or sins against
you), go to them.” If we have a problem
with a person, it’s on us to seek resolution, whether we think it was our fault
or not.
Jesus is not unrealistic.
He recognizes that not everyone will listen or be willing to
dialogue. If that happens, Jesus said to
bring someone along with you and talk directly with that person. Preferably this is someone who loves Jesus,
loves both of you, and wants to see healing and reconciliation. If that doesn’t work, keep bringing more
people along with you. Have others from
your faith community join the conversation with you. The common denominator is that you always
speak directly to the person.
Still, Jesus understands that this may not always
work. The apostle Paul said, “If it is
possible, as far as it depends on you, live at peace with everyone,” (Romans
12:18). Sometimes peace is not possible because
the other person is unwilling to work on the relationship. Sometimes peace is not possible because the
other person is abusive or violent. But
our call is to do everything possible on our end to work for peace.
“If they still refuse to listen,” Jesus concludes, “then
treat them like a pagan or tax collector.”
It may sound like he’s saying to write them off, but think about how Jesus
treated pagans and tax collectors. He
reached out to them. He asked to eat
with them. He spent time with them. He loved them. He offered them grace. He invited them to be a part of his community
of faith. Even if we have done
everything possible and still cannot reconcile with a person, being a follower
of Christ demands we have this type of posture towards the person. For that’s the posture Jesus has towards us
even when we have wronged him and do not deserve his favor.
Is there conflict in your life? Who do you need to speak to directly? How can you do everything possible to live at
peace with everyone?
Share your comments
and application ideas…
Are pagans and tax collectors to be treated with disdain. That seems to be what Jesus is alluding to.
ReplyDeleteI don't think so, Tim. That's what I love about Jesus' command. Think about how Jesus treated pagans and tax collectors - loved them, reached out to them, forgave them, included them, ate with them. Teaches us to have the same attitude toward people we are in conflict with.
DeleteAt the end of the chapter it says 34 In anger his master handed him over to the jailers to be tortured, until he should pay back all he owed. 35 “This is how my heavenly Father will treat each of you unless you forgive your brother or sister from your heart.”
ReplyDeleteSo if someone doesn't forgive another person from their heart they will lose their salvation and be sent to hell and be tortured until they can pay back what they owe to God?
Thanks for the great dialogue, Tim. Think about unforgiveness as a prison. We think we are holding the person we are mad at prisoner. But really we are holding ourselves prisoner. By holding on to the anger and resentment we are torturing ourselves. God gives us the keys to unlock ourselves through his grace and forgiveness. If we chose not to forgive, we go back in the torture chamber. I do not think this is talking about salvation as much as it is about what goes on inside of us when we choose not to receive and share God's grace. Does this help?
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